Actors and sourches

 

Manuscript: Pekka Kivelä and Kari Ilmonen (translation by Sirpa Vehviläinen, University of Jyväskylä Language Services)

 

Photos: Pekka Kivelä and his archive, Maaria Wirkkala, Krista Järvelä, Juha Huusko and Markku Jyrkkä

 

Graphic layout: Creative Preludi

 

Team: Kari Ilmonen, Pekka Kivelä, Tuomo Härmänmaa, Veli-Matti Tornikoski and Matias Meriläinen

 

Sourches:

Airio, Tuula: Lappeen hautausmaa Lepola – Ilmari Wirkkalan 1930-luvun hautausmaaideaali. Lappeen kotiseutuyhdistys. Tallinna 2010.

 

Hiljaa lensi zeppeliini. Tositarinoita 1900-luvun alkupuolen Kokkolasta silminnäkijäin kertomana. Toim. Veikko Pohjonen. Kokkola-seura. Kokkola 2001.

 

Huttunen, Kristiina: Muiston paikka. Lappajärven ja Karstulan sankarihautapatsaat, 1998 Pro gradu -tutkielma. Jyväskylän yliopisto.

 

Karsten, Leo: Osakeyhtiö Granit 1886–1936. Helsinki 1936.

 

Kivelä, Pekka: Mullassa muistomme elää. Ilmari Wirkkalan elämä 1890–1973. Lönnberg Print & Promo 2016.

 

Kormano, Riitta: Sotamuistomerkki Suomessa. Voiton ja tappion modaalista sovittelua. Taidehistorian väitöskirja. Annales Universitatis Turkuensis C 396. Turun yliopisto 2014.

 

Kreeta Haapasalo, ikoni ja ihminen. Toim. Ilkka Kolehmainen. Kokkola 1990.

 

Lukkarinen, Ville: Kuorikoskien kirkonrakentajasuku. Kaustisen kulttuurilautakunta. Alajärvi 1982.

 

Pakkala, Teuvo: Aapinen. Otava. Helsinki 1908.

 

Saivo, Pirkka: Sankarivainajiemme muisto. Otava. Helsinki 1955.

 

Toivonen, Esko: Nukeri. Jyväskylä 1995.

 

Toivonen, Esko: Viulujen ja naularistien Kaustinen. Jyväskylä 1995.

 

Tuulio Tyyni: Maila Talvion vuosikymmenet I ja II. WSOY. Porvoo 1964 & 1965.

 

Wall, Marketta: Ilmari Wirkkala. Granit Oy:n taiteellisesta johtajasta hautausmaa-arkkitehdiksi. Teoksessa Birgitta Ekström Söderlund & Marketta Wall: Hangossa kuin ulkomailla konsanaan. Hangon museon julkaisusarja no 26. Hanko 2007.

 

Wirkkala, Ilmari: Suomen merenvaltius. WSOY. Porvoo 1929.

 

Wirkkala, Ilmari: Haudan ja hautausmaiden hoito. Otava. Helsinki 1930.

 

Wirkkala, Ilmari: Suomen merihistorian historiallisia vaiheita. Helsinki 1933.

 

Wirkkala, Ilmari: Hautausmaiden ystävät, Kirjeitä seurakunnille 1–4. 1937–40.

 

Wirkkala, Ilmari: Suomen hautausmaiden historia. WSOY. Helsinki 1945.

 

Wirkkala Ilmari: Solmukirja. Otava. Helsinki 1963.

www.virkkalaseura.fi

 

Welcome to the Wirkkala artist path

 

 

The Wirkkala family has its roots in Kaustinen. Already in the 1800s, the family was well known for its craftsmanship in various areas.

 

This story begins in a house known as Kraatari, where artist Ilmari Wirkkala was born in 1890. We will get to know his home, which is presently a museum, and catch a glimpse of Ilmari’s early years. We will also visit the Kaustinen Folk Arts Centre to see the triptych Wirkkala painted as an 18-year-old student.

 

From Kaustinen we will continue to Veteli. There we will find the local heritage museum designed by Ilmari Wirkkala, according to the shape of the old church of Veteli. Our next destination is the Veteli graveyard, where we will see the monuments for fallen soldiers designed by Ilmari and his son Tapio Wirkkala. Near the bell-tower stands the Raivaaja (settler) statue by Tapio Wirkkala, looking out over the open field in the traditional landscape of the river valley.

 

From there we proceed to the church of Perho, where we will find Ilmari Wirkkala’s affecting altarpiece Erämaan Kristus (Christ in the Wilderness).

 

We will return to Kaustinen via the villages of Tunkkari and Järvelä, along the northern riverside of the Perhonjoki. On our way, we will pass a village milieu in which the Wirkkala family is known to have lived already in 1549.

 

In the graveyard of Kaustinen, we can stop at the monument for fallen soldiers. Next to it stands the monument to the Kuorikoski church builder family, which Ilmari Wirkkala designed in 1939.

 

We end our tour on the Wirkkala artist path in front of the parish centre, in the Kreetan puisto park. A granite statue designed by Ilmari Wirkkala was erected here for the beloved folk musician Kreeta Haapasalo in 1954. The monument was made by Ilmari’s younger son, artist Tauno Wirkkala.

 

Welcome to the Wirkkala artist path!

 

Discuss on twitter #WirkkalapolkuGL!

 

 

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Introduction

 

Already in the 1700s, Kaustinen was known as a locality where craftsmanship was valued. A group of local men brought a beautiful spinning wheel as a present to the Queen of Sweden in order to have permission to build a church in Kaustinen.  The Kuorikoski family of church builders, who originated in the village of Nikula, constructed nearly 20 churches for Finnish parishes in the 1700s and 1800s.

 

In the Virkkala village of Kaustinen, significant small-scale industry was launched in the early 1800s by farmer Elias Wirkkala, who started to manufacture carts and cartwheels. This activity expanded when Vicar Anders Chydenius encouraged Wirkkala to develop the technical quality of the wheels. At its best, the Wirkkalas employed over 30 people in this line of production, in addition to the family members themselves.

 

A great-grandson called Juho Wirkkala (1855–1926) was born into Elias Wirkkala’s side of the family. According to folk memory, the boy was a fully trained tailor by the early age of 12. As a dexterous young man, Juho travelled to America and bought his first sewing machine. He brought this machine to Kaustinen after having bought his sister’s house, built in 1868.

 

Juho Wirkkala settled down in Kaustinen with his wife Anna-Liisa (née Kentala) and started a family, whose firstborn was Ilmari Wirkkala (1890–1973). The talented boy was soon sent to study at the Kokkola Finnish Coeducational School. Ilmari reminisces about the scarcity of his school years like this:

 

“Something unforgettable happened to me in the outhouse of the Lövgren’s. A long-lasting frost heave and a snowstorm had blocked the road from my family home to Kokkola. The post did not transport food sacks, so I ran out of food. I had not eaten for two days when the lady of the house asked me if I was ill. I guess I had a tear in the corner of my eye when I answered that I had nothing to eat. At once she brought me a slice of crisp bread and a large mug of milk. They have never tasted as delicious. Even decades later, I used to grab a slice of crisp bread with nothing on it, accompanied by a mug of milk, shut my eyes and enjoy the lovely feeling I had had as a child.” (Hiljaa lensi zeppeliini, 2001)

 

Drawn by his artistic vocation, Ilmari Wirkkala moved from Kokkola to study art in Helsinki. From a young age, he had shown himself to be multi-talented. As a youngster, he wrote and recited poems, collected a herbarium for his school, illustrated an ABC-book written by writer Teuvo Pakkala, and painted a triptych for the stage of his home municipality’s youth association house.

 

Ilmari Wirkkala was very active in the art circles of Helsinki. He was one of the founders of the Finnish Association of Designers Ornamo, and his hand is visible even today in the stone male figures at Helsinki railway station. Writer Algot Untola, who also served as teacher in Kaustinen, ordered an ex libris from Wirkkala for his pen name Irmari Rantamala.

 

After his studies, Ilmari Wirkkala started to work as artistic director at Granit Oy in Hanko in 1913. He demonstrated his sculpting skills thereafter by creating numerous monuments and statues in different parts of Finland.

 

In the 1920s, Ilmari moved back to Helsinki and later became executive manager of Hautausmaiden ystävät ry. In this position, he designed hundreds of graveyards, gates, small-scale buildings as well as garden plans for Finnish parishes. Overall, Ilmari’s hand is visible in more than 1,400 drawings and maps. The most significant work in this field was the chapel and graveyard of Lappee parish in Lappeenranta.

 

Ilmari Wirkkala’s mission was good graveyard maintenance. In this calling, he cooperated with writer Maila Talvio. Ilmari carried out educational work in parishes and visited hundreds of destinations by bike. At the same time, he sought orders for his family business, which included, in addition to himself, his children Tapio and Tauno Wirkkala and his wife Selma Wirkkala as textile designer. Tapio designed some monuments for fallen soldiers as well as church items, while Tauno managed the company and sculpted statues as well.

 

After World War II, Ilmari Wirkkala continued his artistic work by painting altarpieces. In his heart, he always felt Central Ostrobothnia was his home.  His contacts to the region spawned a wide variety of projects. In the Perhonjoki river valley, especially in Kaustinen and Veteli, Ilmari worked hard on various projects.

 

Ilmari Wirkkala designed the municipal coat of arms of Kaustinen in 1949. He designed and costumed a regional history parade and wrote the script for a ‘crown wedding’ ceremony and a play about the folk musician Kreeta Haapasalo.

 

Ilmari continued to write actively in the Keskipohjanmaa newspaper until the end of his life. He was very interested in all kind of folklore, old buildings and ancestral history. His good memory and verbal talent enabled him to translate his memories into a rich tradition.

 

Genealogy was also one of Ilmari Wirkkala’s hobbies. He collected a large databank on Kaustinen families and created many skilled pedigree charts and family trees. The Wirkkala genealogical association was founded in 1949, and Ilmari designed a granite monument for the family, featuring the family roots back to the year 1549.

 

 

Kalevala Triptych

Folk Arts Centre Jyväskyläntie 3 Kaustinen

 

Ilmari Wirkkala had illustrated writer Teuvo Pakkala’s ABC-book already in his school years in Kokkola. When Ilmari was 18, his home municipality commissioned paintings from him for the stage of the new youth association house. Ilmari created a painting, consisting of five parts, in the spirit of the Finnish national epic Kalevala. Three parts have been preserved and placed in the lobby of the Kaustinen Folk Arts Centre.

 

Ilmari was the first Central Ostrobothnian graduate from the Ateneum art school. The triptych resembles Akseli Gallen-Kallela’s national romantic themes and shows Ilmari’s admiration for this icon of Finnish visual arts.

  


Stories

 

Originally the work of art by young Ilmari, who studied at the Ateneum, consisted of five parts. When the Kaustinen youth association house had to be torn down to give way to the Pelimannitalo (“folk musicians’ house”), two parts of the mural were lost or destroyed. This may have happened because the youth association house was used for various activities and, for example, wrestlers touched these paintings when passing by the stage.  The ‘fair virgin’, in particular, was treated carelessly by the wrestlers.

 

The entire work was in poor shape in 2015, until the Virkkala Tradition Association had it restored by a conservator.

 


Photos

 

Kylväjä (Sower)

 

Vala (Oath)

 

Tuonelan virran ylitys (Crossing the Tuonela River)

  


Map